تفسير سورة المائدة مترجم الى الانجليزية

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تفسير سورة المائدة مترجم الى  الانجليزية( Verses 1-26 ) – ( verse 27-50 ) – ( verse 51-75 ) – ( Ayatollah 76-100 ) – ( Ayatollah 101-120 )
5 – Interpretation of Surah number of verses 120 ( verses 1-26 )It is a civilian
{1} { name of God the Merciful O ye who believe , fulfill your contracts refer you an’aam animals except what you recited a non-local fishing and you denied that God governs what he wants }
This is from Allah to His believing slaves are required by faith to fulfill contracts, ie : بإكمالها , and complete , and not revoked and the lack of it . This comprehensive contracts between a person and his Lord, the commitment of bondage , and do them did do, and do not detract from the rights of something, and that between him and the Prophet obey him and his followers, and that between him and the parents and relatives, righteousness , and links to , and not قطيعتهم .
And that between him and his companions to do human companionship in wealth and poverty , and convenience and hardship , and that between him and the creation of contracts and transactions , such as selling and leasing , and the like , and contracts for donations Calebh and the like , but do the rights of Muslims held by God , including in saying: { The believers are brothers } Baltnasser on the right, upon cooperation and harmony between Muslims and non – intersection.
This is a comprehensive command of Theology and its branches, they are all included in the contracts that God commanded to do
Then he said, grateful slaves : { refer you } ie : for you, mercy Welcome { an’aam animals } of camels, cows and sheep , but perhaps income in the brutal ones , antelope and red monster, and the like of Chiod .
He quoted some of the companions this verse on the legalization of the fetus who dies in his mother’s womb after slaughter .
{ Only what recited Hello } forbidden them in saying: Forbidden to you dead meat , blood and pork to last verse . These things mentioned though of an’aam animals they are prohibited .
Since the legalization of beast cattle General in all circumstances and times , excluded from fishing in the event of Ihram said: { non-local fishing and you denied } ie: refer you an’aam animals in each case , except where you Mtsfin that you are a non-local fishing and you are denied , ie: Mottagrion to kill him in the event of Ihram , and in the campus , it is not permissible for you if Sidon , Kzaba and the like.
The catch is animal Wild eaten .
Verily, Allah will judge what he wants } ie : everybody wanted Almighty judgment rule agree to his wisdom , as commanded to fulfill contracts to get your interests and pay detriments you.
And lawful to you an’aam animals mercy of you, and forbidden to you excluded them from women with symptoms , of the dead and so on , you safeguard and respect , and fishing Ihram out of respect for the Ihram and إعظاما .

{2 } { O ye who believe, do not تحلوا symbols of Allah nor sacred month and sacrifice and necklaces and Amen Sacred House seeking Grace from their Lord, and رضوانا If حللتم Vastedua not hatred of any people seduce that Sdokm from the Grand Mosque that transgress virtue, righteousness and piety and virtue, sin and aggression and fear Allah, that Allah is severe in punishment }
Allah says { O you who believe , do not تحلوا symbols of Allah } any : محرماته that order you بتعظيمها , and not to do it , and forbidding includes forbidden to do it , and the Prevention of belief solved ; It includes forbidding , ugly act , and belief .
And enters the forbidden taboos Ihram , and taboos campus . That includes stipulated by saying: { nor sacred month } ie: not Tanthecoh to fight it and other types of injustice as he says: the number of months with Allah is twelve months in the book of God on creation of the heavens and the earth, of which four are sacred that debt values do not oppress yourselves therein }
The majority of scholars is that the fighting in the sacred months is abrogated , saying the Almighty : { When the sacred months, then kill the idolaters where جدتموهم } and other Alamomat , in which it never fight the infidels , and intimidation in the fight at all defaults .
And that the Prophet , peace be upon him fought the people of Taif in November with , one of the sacred months .
Others said : The prohibition on fighting in the sacred months is abrogated this verse and others, which it is forbidden to about it , and carried the absolute texts contained on it, and said : absolute carries on unrestrained.
And the separation of some of them said : It is not permissible starting fighting in the sacred months , and the sustainability and supplemented if ole in others , it may be .
And carried the fight Prophet , peace be upon him to the people of Taif , because the first fight in ” nostalgia” in ” November ” . And all this in the fighting , which is not intended to pay.
As for the payment if he began to fight the Muslims to fight infidels , it is permissible for Muslims fighting , pushed themselves in the sacred month and other scholarly consensus .
And saying: do not sacrifice nor necklaces } ie: not تحلوا guidance that leads to the house of God in the Hajj or Umrah , or otherwise, of Yes and others , do not Tsdoh for access to the place, nor Takhdhuh stealing or other , not shorten it, or تحملوه What can not endure , for fear of damaged before reaching the place, but Azmoh venerated came by . { Nor necklaces } This special type of types of guidance , a sacrifice which spun him necklaces or bonds , making the in Oanagah demonstrate to the rites of God, and a lamb for people to follow , and educated them for years, and knows he guided Faihterm , but this was the tradition of sacrifice of Sunan and rituals enacted .
{ Nor Amen Sacred House } ie: intending to him { seeking Grace from their Lord, and رضوانا } ie: from inadvertently this Sacred House , and purpose Fadlallah trade and gains permissible , or intention , God bless arguing and Umrah and circling him, and prayer, and other kinds of worship, not Taataradwa him bad , nor Thenoh , but Okrmoh , and venerated arrivals of visitors to the house of your Lord .
And entered it in this matter to secure roads leading to the house of God , and to make and going have reassured at ease , not afraid for themselves what murder without him , nor their money from Max and looting and so on.
This verse is specific , saying the Almighty : { O you who believe , but the polytheists unclean not offer unto the Sacred Mosque after this year } Valmushark not be access to the campus.
And customization in this verse is forbidden by exposure to those who inadvertently house in order Fadl-Allah or His pleasure – indicates that the intention to يلحد where disobedience , it is fully respected campus bodice of this case corruption Beit God, as he says: It is the Belhad injustice Nzgah from a painful torment }
And what forbade them from fishing in the event of Ihram said : { If حللتم the Vastedua } any : If حللتم the Ihram for Hajj and Umrah , and you come out of solution you baiting campus , and is still taboo . Command after the prohibition contained things to what it was before.
{ Not hatred of any people seduce that Sdokm from the Grand Mosque that transgress } ie: not Ihamlinkm regardless folk and hostility and assault you, where Sdokm from the mosque , on the assault , asking for Achtfa them, the person has to commit the command of Allah , and exhibits by Justice , albeit taking him or injustice and assaulted , it is not permissible for him to lie on a lie it, or betray betrayed .
{ Virtue, righteousness and piety } ie: mean one another on the mainland . : The name of the collector of all that God loves and is pleased , both outward and inward business , of the rights of God and human beings.
And piety in this position : Name of collector to leave all hated by Allah and His Messenger , of the business , both outward and inward . Each strand of good qualities sheriff doing , or a lock of the qualities of evil sheriff leaving them , the slave bailiff doing himself , and with the help of other brothers believers them , with all the words sends them and activates them, and all did well .
{ Do not help one another in sin } is daring to sin that sinning owner , and embarrassed . { And } aggression is infringing on the creatures in their blood and their money and their honor , every sin and injustice must be on the same slave palm of him, and then helping others to leave .
{ And fear Allah , that Allah is severe in punishment } on his stick and dared to female kin , incest فاحذروا to lest solve our immediate punishment and futures.
{3 } { forbidden you dead meat, blood , pork and people of non God and المنخنقة and الموقوذة and deteriorating and النطيحة and eat seven , but what Zkeetm and slaughtered on the memorial and Tstksmoa بالأزلام ye debauchery today despaired those who disbelieved of religion is not Tkhcohm and Akhcon Today I have perfected your religion for you and completed My favor on you and chosen for you Islam as a religion , it is forced Mkhmsh not Mtgianf to sin , Allah is Forgiving, Merciful }
This is what God around us in saying : { except what is recited to you } and I know that Almighty God does not deprive denied only maintenance of slaves, and to protect them from damage in the taboo , and shows the slaves was not showing .
And it was told that he was denied the dead { } and be Balmith : lost his life without a legitimate ذكاة , are deprived of the harm , which combine blood congestion and harmful meat because they eat . And often die of illness be reason for هلاكها , فتضر eating .
With the exception of dead locusts and fish , it is halal.
{ And } any blood : shed , as being in another verse . { And } pork and so comprehensive for all of its parts , but the text upon among other evils of lions , because the range of the People of the Book of the Christians claim that God has permitted them . Ie: not their Tgtroa , but is forbidden from among evils .
{And the people of God } ie : it said the name of God , from idols and saints , planets and other creatures . Just as God said carcass pleasure , he mentioned the name of other , would benefit subtle morally , because God Almighty trap .
{ المنخنقة } any : dead strangling , however , rope, or entered her head something tight , Vtadz the ejected until you die.
{ الموقوذة } ie: dead due to beatings with a stick or stones or a tree , or demolish anything on them, intentionally or unintentionally .
{ And deteriorating } any : falling from a height , كجبل or wall or surface and the like , Vtamot so.
{ النطيحة } They Tnthaa other Vtamot .
{And eat seven } of a wolf or a lion or a tiger , or of birds that prey on Chiod , it if she died because of eating seven , they do not solve.
And he said: { except what Zkeetm } refer to these issues, Mnknqh , and Moukozh , and poor, and Ntihh , and Akilh seven , if slaughtered properly and the stable life to be realized الذكاة where , and for this he said jurists : { if Aban seven or other Hacutea , or cut Halqovernma , was there her Kaadmh , to not benefit الذكاة them } [ and some of them did not consider where only the existence of life If Zkaha and the life of dissolved If Mbana were filling an apparent verse ]
{ And Tstksmoa the بالأزلام } ie: forbidden you Alastksam بالأزلام . And meaning Alastksam : what divides you request and estimated , a Qaddah three were used in ignorance, written on one of them ” do ” and the second ” do not do ” and the third grade do not write it .
If you are one of them to travel or wedding or Nhoheme , maturities those Gaddah equal participation in the offense, then remove one of them , the left labeled “do ” before in his command , though appeared labeled ” do not do ” did not did not take in this regard , although the back of the other who does not have to do anything , returned until one Akaddhan comes thereby acting . Vahramh God to them , which in this picture and what lookalike , عوضهم him istikhaarah their Lord in all their affairs .
{ Ye debauchery } signal for each of the above taboo , which is forbidden by God maintenance of slaves , and they are committing adultery , ie : out of obedience to obey the devil.
Then bestowed on His servants , saying :
{ Today despaired who disbelieved your religion do not Tkhcohm and the Akhcon Today I have perfected your religion for you and completed My favor upon you and chosen for you Islam as a religion , it is forced Mkhmsh not Mtgianf to sin , Allah is Forgiving, Merciful }
Today, referred to the day of Arafa , as did God, religion , and Nasr slave and Messenger , and Ankzl people shirk Ankmala the eloquent, after what were keen to Re believers of their religion , greedy in it.
When they saw the Izz Islam and the NFL and his appearance, despaired all the despair of the faithful, to return to their religion , and became afraid of them and fear , and that in this year of pilgrimage where the Prophet peace be upon him years ten Farewell – no pilgrimage where an idolater , and did not float the house naked .
That said : { not Tkhcohm the and Akhcon } ie: do not be afraid to idolaters, and اخشوا God that your victory on them and let them down , reportedly plotting in نحورهم .
{ Today I have perfected your religion } As of victory , and supplement laws , both outward and inward , assets and branches , but this was the book and caffeine year all enough, in terms of religion ascendants and descendants .
Every Metcalf claims that it is essential for people to know their beliefs and judgments to science is not aware of the book year, of theology and others, it is ignorant, invalidates in his lawsuit , alleged that religion is not complete , but what he said and called on him , and this is one of the greatest injustice and neglect God and His Messenger .
{ And completed My favor } outward and inward { and chosen for you Islam as your religion } ie: you have chosen and Astafath you have , as Artadhatkm the him , Vqoumoua him thanks to the Lord , and give thanks that you best religions , Ocharfha and completed .
{ It is } had any : Oljoth necessary to eat something from the previous taboos , saying : { Forbidden to you dead } { in Mkhmsh } ie: a { is Mtgianf famine } : { slash } sin that does not even have to eat , increases in eating on the adequacy { Allah is Forgiving , Merciful } where permitted him eating in this case, including staying mercy structure is the lack of help in his religion.

{ 4} { They ask why has permitted them to tell you the good things permitted and what you know raptors مكلبين them Talmonhen which reference God eat than أمسكن you and mention the name of Allah and fear Allah, Allah is swift at reckoning }
God says to His Prophet Muhammad , peace be upon him : { They ask you what has permitted them } of foods ? Say lawful to you Taybat } which all the benefit or pleasure , it is damage to the body and mind, he went in all the grains and fruits that in the villages and prairies , and entered in all the sea animals and all animals mainland , except those exempted by the street, Kasba and evil them.
This is indicated by the verse on the prohibition of all evils sense , as stated in the verse: { and replace them with good things and deprive them of all evils }
{ What you know of prey } ie: lawful to you what you know of prey to the last verse . This verse indicates , among other things :
One: God’s kindness and mercy towards His slaves to them , where they expanded ‘m methods , and allowed them unless Ivkoh the which Tailed Sadth , and be بالجوارح : dogs, leopards, Falcon, and so on, which traps Ibnabh the or Bmakhlbh .
Two: it requires to be a teacher , including longer in custom educated, that goes on if sent, and ينزجر if rebuked , and if grabbed did not eat , and that said : { Talmonhen than your knowledge of God , so eat what أمسكن you } ie: أمسكن of fishing for you .
And eat it Garah it does not know that he held him against his neighbor , and perhaps to have held him on himself.
Third : the requirement that Egerha dog or bird and the like , as saying : { prey } With the foregoing prohibition المنخنقة . If the dog choked or otherwise, or kill his weight is not permissible [ This is a building that prey who Egerhan the fishing Bonaabha or tentacles , and known to prey Sense Alkuasp : Outcomes for hunting and perceptions have no where on this connotation – and God knows -]
IV: inadmissibility of the acquisition of a hunting dog , as stated in the modern right , with the acquisition of Muharram dog , because of necessary legalization caught and education acquisition passport .
V: the purity of what the dog’s mouth injury from fishing , because God permitted him did not mention ghusl , which indicates that purity .
VI: the virtue of science , and Garah teacher of – because of the science – permissible catch , and the ignorant education not permissible caught .
VII: to engage in teaching your dog or bird or so , not in disgrace , and it is not absurd and wrong . It is intentional , because it is a way to resolve hunting and use .
VIII: the argument of those who permitted the sale of a hunting dog , he said: it may not get him only so .
IX: the requirement to label when sending Garah , and that God did not name , intentionally , is not permissible Garah killed .
X: it is permissible to eat what pure Garah , either kill him or not Garah . And that if he catches the owner, and a stable life , it is not permissible only .
Then urged the Almighty for his piety , and warned of Etienne account in the Day of Judgment , and that it may order DNA and approached , he said: { And fear Allah is swift at reckoning }

{5 } { Today lawful to you with good things and food , who were given the book to you and your food solving them and chaste women from the believers and chaste women from those who were given the Book before you, if Atatamohen wages immune is Msavhan nor makers Okhaddan and atone faith it was lost work in the Hereafter he one of the losers }
Repeat the Almighty bring good things to a statement of gratitude , and a call for worshipers to thank a lot of mention , where permitted them what to call them it’s needed, and get them to use it with good things .
{ And food people of the Scripture you } no solution : the sacrifices of the Jews and the Christians you – O Muslims – without the rest of the infidels , the sacrifices will not be resolved for the Muslims , because the people of the book belong to the prophets and books .
The apostles are all agreed on the prohibition of slaughter to God , because it is decoy, Jews and Christians Atdanon of prohibiting the slaughter is God , therefore أبيحت the sacrifices without the others .
The evidence for that to be their food sacrifices , that the food is not of sacrifices such as grain and fruits , not to the people of the book in which privacy , but it is permissible , even if other food . Also it added food to them .
This indicates that , it was food , because of the massacre . Can not be said : That titling, and that what is meant : the food we have . Because of this, is not permitted on the face of the irregularity , nor of Muslims.
{ And your food } O Muslims { them } any solution : replace you that Ttamohm of him {and} lawful to you { chaste } any : chaste silks { believers } and chaste { silks of those who received the Scripture before you, } ie: Jews and Christians .
This is dedicated to the verse { And marry not idolatresses even believe in the concept of verse , believing that slaves not permitted Ncahan of Independents , which is as well.
The Ketabiat After all not Abhan , but may Ncahan for absolutely free , meaning: from believing your girls } The postulates if it Be رقيقات of it may not be for free Ncahan the only two conditions , lack of height and fear hardship .
The immoral women are not chaste adultery not permissible Ncahan , whether they Muslims or Ktapiat , even adopt the verse: { adulterer not marry but an adulteress or idolatress } verse.
And saying : { if Atatamohen the wages } any : Ibhana of the you Ncahan , If Oattiytamohen the مهورهن , it is the determination to not Aataha the dowry they do not replace him .
And is Baataúha if the rational suitable for delivery , and only gave him a pair for her guardian .

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